Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Friday, April 18, 2014

Celebrating the many rites of spring...

Life stands before me like an eternal spring
with new and brilliant clothes
Carl Friedrich Gauss

Deep Purple

This year, everywhere you turn, people seem to be celebrating spring more joyously than I can ever remember. Perhaps it’s only because it’s been such a very long, cold, snowy winter for most of us here in the northern and western hemisphere. The threat of one last bit of snow and ice is potentially still out there as the temperatures seesaw from 30s to 70s in a matter of hours all across the country. So our spring celebrations are doubly meaningful for many of us this year. But celebrating spring has had and still has great religious significance around the world as well – because spring is about rebirth, being “saved” from the dead of winter, triumphing over death, enslavement and evil and being renewed.

Sometimes we can be very myopic about our own particular celebrations, assuming that they are the most important or most meaningful. As a Christian, I celebrate the death and resurrection of Jesus at Easter – as do Christians around the world. There is no more powerful symbol of renewal, salvation or triumph for Christians of any denomination than Resurrection or Easter. But Christians are not alone and not the first to welcome spring, to recall events of salvation or triumph over “the enemy” – whether that enemy is a brutal winter or an evil person.

While it is unlikely that you will find cards to celebrate many of these rites if you go looking for one in a Hallmark store, you will find cards wishing our Jewish friends a happy holiday about the same time of the year as Christians are celebrating Holy Week. That’s because in the Jewish faith, the Feast of Pesach or Passover is celebrated in the spring to commemorate the liberation of the Israelites from slavery in Egypt, the triumph over both Pharaoh and the hardships of the desert crossing. It’s an eight day celebration of freedom and the promise of new life and it begins with a Seder meal that includes unleavened bread and bitter herbs – symbols of how quickly the Israelites had to gather their few things and leave Egypt. The events celebrated during Passover are the heart and soul, the most sacred memories of the Jewish people, just as the events of Holy Week and Easter are for Christians. Jesus, of course, celebrated Passover.

Here are a number of other religious and non-religious rites and celebrations held around the world at some point between early March and May 1. That’s not a coincidence – any more than the timing of our Easter celebration is.

The symbols we attach to Easter may (even the name and the Easter egg and Easter rabbit) – and probably do – derive from spring festivals in certain Middle Eastern Mystery religions like Zoroastrianism or Mithraism. But if we look further afield – beyond the Middle East, we can see other traditions with similar or related meanings, all having to do with renewal and rebirth in some way.

Japanese Buddhists celebrate a spring festival called Ohigan – which literally means “the other shore gathering” but it is a celebration to honor ancestors and to express gratitude for enlightenment or awakening, a celebration of the birth of Buddha and wisdom itself. Those Japanese who practice the indigenous Shinto religion – an earth based religion – celebrate the spring equinox, praying to the spirits of nature…of the forest, the mountains, the rivers, the sun and the sea…to purify the land, to renew it.

In India, Hindus celebrate Holi, the festival of colors which marks the coming of spring and the new harvest of winter crops. Part of the celebration includes huge bonfires that are lit to cleanse the air of evil and symbolize the destruction of Holika, for whom the festival is named. The ashes from the fires are applied to the foreheads and some ash taken home to put on children’s foreheads to protect them against evil.

Wiccans – another earth and moon based religion – celebrate Ostara or the vernal equinox marking the first day of spring and the renewed life that comes with spring. This day has marked special celebrations in ancient cultures too – to honor Aphrodite, Hathor, and Ostara.

The Baha’i New Year is celebrated each year beginning at sundown on March 20. It is preceded by a 19 day period of fasting symbolizing the sparseness of winter or the less-fruitful growing seasons. But new growth begins with the coming of spring. The period of fasting is similar to the Christian practice of Lenten fasting and sacrifice. One month later, those of the Baha’i faith will celebrate the first day of Ridvan which marks the day when Baha'u'llah proclaimed his mission as the last of the prophets of God.

The spring celebrations conclude with the Wiccan celebration of Beltane on May 1 of each year. It’s a fire festival that represents the coming of summer and the fertility of the season. This late spring Celtic festival is closely tied to the farming calendar with prayers for a fruitful harvest.

So as you can see, Christians are hardly alone in celebrating rites of rebirth, renewal and salvation. Mankind has always been closely bound to the seasons of the year, the cycles of growth and harvest, and to the idea of “resurrection” whether of the physical body or of the spirit or the bursting forth of seeds and flowers to mark the triumph of life over death.


And so I wish you each according to your beliefs…a happy Easter, Passover, Ohigan, Ridvan, or Beltane. Respecting such traditions from all over the world reminds us once again that we are more alike than different and certainly more connected that we often realize. 

Sunday, March 2, 2014

Spirituality or religion...

“Science is not only compatible with spirituality; it is a profound source of spirituality.”
Carl Sagan - The Demon-Haunted World: Science as a Candle in the Dark

Please note that the poem on the image below is my own, not the original Desiderata

Desiderata Redux

There's a lot of discussion - some of it angry and defensive - about religion these days. Evangelical and fundamentalist Christians go head to head with self-professed atheists, both bringing their arguments into the "body politic." Muslim fundamentalists, too, speak of non-believers as "the great Satan" and justify jihad on the basis of the Koran. In the name of God, too many are at war with one another these days and the world wobbles on its axis as the battles rage and conversations become confrontations full of vitriol. 

I'm not here to advocate for or against any of those positions. After all, what good would it do...people hear and believe what they want to believe. Just take the recent debate between Bill Nye the "Science Guy" and Ken Ham of the Creation Museum of Kentucky. Who won? Well if  you went in believing in creationism as what should be taught in schools in place of evolution, you came out believing Ken Ham won. Those on the other side thought Nye took Ham to the mat over and over.  

Personally, in spite of my own Christian background and education, I think the solution is really very simple. Acknowledge that one does not need formal religious affiliation to share something we all have in common - that's spirituality. "Spirituality," says Dr. Brene Brown, "is recognizing and celebrating that we are all inextricably connected to each other by a power greater than all of us, and that our connection to that power and to one another is grounded in love and compassion. Practicing spirituality brings a sense of perspective, meaning, and purpose to our lives." Spirituality is the force behind our sense of empathy for another, the motive for our immediate practical and sympathetic response to a natural disaster anywhere in the world, the explanation for our sadness when a particularly good person dies, even our devotion and attachment to animals. When I read this passage from Dr. Brown, I was reminded of my own attempt to write a spiritual rather than a religious guide for a good and decent life. I called it "Desiderata Redux" - a revisitation to a well-known work by Max Ehrmann but now including a recognition of that sense of spiritual connection that is so much a part of what I personally believe.

I don't think this kind of universal spirituality - this sense of universal connectedness - could be the ground for any kind of hatred, violence or discrimination. I hope and believe that when we recognize this quality in everyone, we can let go of all that divides us and embrace that which binds us - our common humanity. Perhaps that is a bit "Pollyanna" but I've always been an idealist. As my beloved teacher, Pierre Teilhard de Chardin once wrote: